{"id":1175,"date":"2020-09-29T19:27:14","date_gmt":"2020-09-29T19:27:14","guid":{"rendered":"http:\/\/gonulvakfi.com.tr\/?post_type=product&p=1175"},"modified":"2021-11-17T00:30:19","modified_gmt":"2021-11-17T00:30:19","slug":"size-sozum-oz-inci-armagan","status":"publish","type":"product","link":"https:\/\/gonulvakfi.com.tr\/index.php\/urun\/size-sozum-oz-inci-armagan\/","title":{"rendered":"S\u0130ZE S\u00d6Z\u00dcM \u00d6Z \u0130NC\u0130 ARMA\u011eAN"},"content":{"rendered":"
\u00a0\u00a0M\u00fcellif’in \u00a0mirasa, sat\u0131\u015fa mahal olmaks\u0131z\u0131n vakfetti\u011fi bu eser; Erzurumlu \u015eeyh \u0130brahim Hakk\u0131 kuddise s\u0131rruhu’nun, y\u00fcz on beytlik itikad manz\u00fbmesinin terc\u00fcme ve \u015ferhidir.<\/div>\n
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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Eserde bu manz\u00fbmede ge\u00e7en i’tik\u00e2d\u00ee meseleler, ba\u015fl\u0131klar halinde k\u0131saca \u015ferh ve izah edilmi\u015f, \u00f6zellikle i’tik\u00e2d\u00ee terimler ele al\u0131narak a\u00e7\u0131klanm\u0131\u015ft\u0131r.<\/div>\n
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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Her M\u00fc’mine ayn\u00ee olarak bilmesi ve inanmas\u0131 gerekli olan, sahabe-i g\u00fczin ve selef-i s\u00e2lih\u00een rad\u0131yall\u00e2hu Te\u00e2l\u00e2 anhum ecma\u00een’in itikad\u0131n\u0131 kapsayan bu manz\u00fbme, terc\u00fcme ve ifade etti\u011fi manay\u0131 anlamaya yeterli bir izahla, deyim yerindeyse yenip yutulmak ve zihinde nak\u015fedilmek i\u00e7in haz\u0131rlanm\u0131\u015f bir paket halinde okuyucuya sunulmu\u015ftur.<\/div>\n
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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Allah Te\u00e2l\u00e2’ya, meleklerine, kitablar\u0131na, peygamberlerine iman ba\u015fta olmak \u00fczere otuz \u00fc\u00e7 farza var\u0131ncaya kadar daha bir\u00e7ok i’tik\u00e2d\u00ee mesele eksiksiz olarak eserde izah edilmektedir; kullarda c\u00fcz’\u00ee iradenin varl\u0131\u011f\u0131, haram\u0131n r\u0131zk olmas\u0131, ecelin birli\u011fi, kaza ve kadere iman, kulun duas\u0131n\u0131n kabul\u00fc, ashab-\u0131 kir\u00e2ma inanc\u0131n keyfiyeti, nazar de\u011fmesinin hak\u00eekati, tevbe, tecd\u00eed-i iman\u0131n keyfiyeti, bunlardan birka\u00e7 tanesidir.<\/div>\n
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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Ayr\u0131ca eserde yer yer yine \u0130brahim Hakk\u0131 kuddise s\u0131rruhu’nun \u00abAk\u00eedet-ul-\u00ceman\u00bb adl\u0131 ris\u00e2lesinden soru cevab \u015feklinde al\u0131nt\u0131lar yap\u0131lmaktad\u0131r.<\/div>\n
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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Farz, vacib, haram, tahr\u00eem-i mekruh, m\u00fcbah, helal, s\u00fcnnet, nafile, ayr\u0131ca farzdan \u00f6nce farz, farz\u0131n i\u00e7inde farz, farzdan sonra farz gibi terimler en m\u00fckemmel bi\u00e7imde izah edilmektedir.<\/div>\n
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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 M\u00fcellif eserin ba\u015f\u0131nda, mukaddimesinden \u00f6nce, eseri vakfetti\u011fini ve baz\u0131 isteklerini \u015fu \u015fekilde dile getirmektedir:<\/div>\n
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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u201cMiras olmamak ve parayla sat\u0131lmamak \u00fczere, \u00fcstadlar\u0131m\u0131n, babam\u0131n, anam\u0131n ruh-u \u015fer\u00eeflerine bir sevab ula\u015fmas\u0131 \u00fcmidiyle vakfettim. Herhangi bir M\u00fcsl\u00fcman yahud vak\u0131f m\u00fcessesesi basabilir, ne\u015fredebilir; vak\u0131f n\u00e2m\u0131na olsa dahi paras\u0131z olmak \u015fart\u0131yla.\u201d<\/div>\n
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\u00a0\u00a0M\u00fcellif’in \u00a0mirasa, sat\u0131\u015fa mahal olmaks\u0131z\u0131n vakfetti\u011fi bu eser; Erzurumlu \u015eeyh \u0130brahim Hakk\u0131 kuddise s\u0131rruhu’nun, y\u00fcz on beytlik itikad manz\u00fbmesinin terc\u00fcme ve \u015ferhidir.<\/div>\n
<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Eserde bu manz\u00fbmede ge\u00e7en i’tik\u00e2d\u00ee meseleler, ba\u015fl\u0131klar halinde k\u0131saca \u015ferh ve izah edilmi\u015f, \u00f6zellikle i’tik\u00e2d\u00ee terimler ele al\u0131narak a\u00e7\u0131klanm\u0131\u015ft\u0131r.<\/div>\n
<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Her M\u00fc’mine ayn\u00ee olarak bilmesi ve inanmas\u0131 gerekli olan, sahabe-i g\u00fczin ve selef-i s\u00e2lih\u00een rad\u0131yall\u00e2hu Te\u00e2l\u00e2 anhum ecma\u00een’in itikad\u0131n\u0131 kapsayan bu manz\u00fbme, terc\u00fcme ve ifade etti\u011fi manay\u0131 anlamaya yeterli bir izahla, deyim yerindeyse yenip yutulmak ve zihinde nak\u015fedilmek i\u00e7in haz\u0131rlanm\u0131\u015f bir paket halinde okuyucuya sunulmu\u015ftur.<\/div>\n
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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Allah Te\u00e2l\u00e2’ya, meleklerine, kitablar\u0131na, peygamberlerine iman ba\u015fta olmak \u00fczere otuz \u00fc\u00e7 farza var\u0131ncaya kadar daha bir\u00e7ok i’tik\u00e2d\u00ee mesele eksiksiz olarak eserde izah edilmektedir; kullarda c\u00fcz’\u00ee iradenin varl\u0131\u011f\u0131, haram\u0131n r\u0131zk olmas\u0131, ecelin birli\u011fi, kaza ve kadere iman, kulun duas\u0131n\u0131n kabul\u00fc, ashab-\u0131 kir\u00e2ma inanc\u0131n keyfiyeti, nazar de\u011fmesinin hak\u00eekati, tevbe, tecd\u00eed-i iman\u0131n keyfiyeti, bunlardan birka\u00e7 tanesidir.<\/div>\n
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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Ayr\u0131ca eserde yer yer yine \u0130brahim Hakk\u0131 kuddise s\u0131rruhu’nun \u00abAk\u00eedet-ul-\u00ceman\u00bb adl\u0131 ris\u00e2lesinden soru cevab \u015feklinde al\u0131nt\u0131lar yap\u0131lmaktad\u0131r.<\/div>\n
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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Farz, vacib, haram, tahr\u00eem-i mekruh, m\u00fcbah, helal, s\u00fcnnet, nafile, ayr\u0131ca farzdan \u00f6nce farz, farz\u0131n i\u00e7inde farz, farzdan sonra farz gibi terimler en m\u00fckemmel bi\u00e7imde izah edilmektedir.<\/div>\n
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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 M\u00fcellif eserin ba\u015f\u0131nda, mukaddimesinden \u00f6nce, eseri vakfetti\u011fini ve baz\u0131 isteklerini \u015fu \u015fekilde dile getirmektedir:<\/div>\n
<\/div>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u201cMiras olmamak ve parayla sat\u0131lmamak \u00fczere, \u00fcstadlar\u0131m\u0131n, babam\u0131n, anam\u0131n ruh-u \u015fer\u00eeflerine bir sevab ula\u015fmas\u0131 \u00fcmidiyle vakfettim. Herhangi bir M\u00fcsl\u00fcman yahud vak\u0131f m\u00fcessesesi basabilir, ne\u015fredebilir; vak\u0131f n\u00e2m\u0131na olsa dahi paras\u0131z olmak \u015fart\u0131yla.\u201d<\/div>\n
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ISBN<\/td>\n:<\/td>\n978-605-61367-1-9<\/td>\n<\/tr>\n
Ebat<\/td>\n:<\/td>\n12×19<\/td>\n<\/tr>\n
Ka\u011f\u0131t Cinsi<\/td>\n:<\/td>\n\u015eamua<\/td>\n<\/tr>\n
A\u011f\u0131rl\u0131k<\/td>\n:<\/td>\n264gr<\/td>\n<\/tr>\n
Sayfa Say\u0131s\u0131<\/td>\n:<\/td>\n293<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n","protected":false},"featured_media":1125,"template":"","meta":[],"product_brand":[],"product_cat":[15,47],"product_tag":[],"class_list":["post-1175","product","type-product","status-publish","has-post-thumbnail","product_cat-genel","product_cat-ucretsiz-eserler","first","outofstock","sale","sold-individually","taxable","shipping-taxable","purchasable","product-type-simple"],"_links":{"self":[{"href":"https:\/\/gonulvakfi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/1175","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gonulvakfi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/gonulvakfi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/gonulvakfi.com.tr\/index.php\/wp-json\/wp\/v2\/media\/1125"}],"wp:attachment":[{"href":"https:\/\/gonulvakfi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=1175"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/gonulvakfi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=1175"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/gonulvakfi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=1175"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/gonulvakfi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=1175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}